What was the role of religion in Puritan New England?

New England life seemed to burst with possibilities.

The life expectancy of its citizens became longer than that of Old England, and much longer than the Southern English colonies. Children were born at nearly twice the rate in Maryland and Virginia. It is often said that New England invented grandparents, for it was here that people in great numbers first grew old enough to see their children bear children.

Literacy rates were high as well. Massachusetts law required a tax-supported school for every community that could boast 50 or more families. Puritans wanted their children to be able to read the Bible, of course.

Massachusetts Bay Colony was a man's world. Women did not participate in town meetings and were excluded from decision making in the church. Puritan ministers furthered male supremacy in their writings and sermons. They preached that the soul had two parts, the immortal masculine half, and the mortal feminine half.

It was believed that women who were pregnant with a male child had a rosy complexion and that women carrying a female child were pale. Names of women found in census reports of Massachusetts Bay include Patience, Silence, Fear, Prudence, Comfort, Hopestill, and Be Fruitful. This list reflects Puritan views on women quite clearly.

Church attendance was mandatory. Those that missed church regularly were subject to a fine. The sermon became a means of addressing town problems or concerns. The church was sometimes patrolled by a man who held a long pole. On one end was a collection of feathers to tickle the chins of old men who fell asleep. On the other was a hard wooden knob to alert children who giggled or slept. Church was serious business indeed.

The Puritans believed they were doing God's work. Hence, there was little room for compromise. Harsh punishment was inflicted on those who were seen as straying from God's work. There were cases when individuals of differing faiths were hanged in Boston Common.

Adulterers might have been forced to wear a scarlet "A" if they were lucky. At least two known adulterers were executed in Massachusetts Bay Colony. Public whippings were commonplace. The stockade forced the humiliated guilty person to sit in the public square, while onlookers spat or laughed at them.

Puritans felt no remorse about administering punishment. They believed in Old Testament methods. Surely God's correction would be far worse to the individual than any earthly penalty.

Contrary to myth, the Puritans did have fun. There were celebrations and festivals. People sang and told stories. Children were allowed to play games with their parents' permission. Wine and beer drinking were common place. Puritans did not all dress in black as many believe. The fundamental rule was to follow God's law. Those that did lived in peace in the Bible Commonwealth.

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Woodcut by John Foster, Boston, 1677

The passengers of the Arbella who left England in 1630 with their new charter had a great vision. They were to be an example for the rest of the world in rightful living. Future governor John Winthrop stated their purpose quite clearly: "We shall be as a city upon a hill, the eyes of all people are upon us."

The Arbella was one of eleven ships carrying over a thousand Puritans to Massachusetts that year. It was the largest original venture ever attempted in the English New World. The passengers were determined to be a beacon for the rest of Europe, "A Modell of Christian Charity," in the words of the governor.

Puritans believed in predestination. This doctrine holds that God is all-powerful and all-knowing; therefore, the fate of each individual soul is known to God at birth. Nothing an individual can do or say could change their ultimate fate. Puritans believed that those chosen by God to be saved — the elect — would experience "conversion." In this process, God would reveal to the individual His grace, and the person would know he was saved.

Only the elect could serve as Church members. If a person were truly saved, he would only be capable of behavior endorsed by God. These "living saints" would serve as an example to the rest of the world. During the early years, ministers such as John Cotton carefully screened individuals claiming to have experienced conversion.

The colony needed more than a fervent church to survive. Many dissenters — Christian men and women who were not converted — also lived within the ranks of Massachusetts Bay. Towns such as Marblehead were founded by non-Puritan settlers. The Puritans allowed this for the sake of commerce. Many skills were necessary for a vibrant economy.

An elected legislature was established, echoing the desire for self-government already seen in other English colonies. Although ministers were prohibited from holding political office, many of the most important decisions were made by the clergy. In 1636, Harvard College was instituted for the purpose of training Puritan ministers.

By the end of the 1630s, as part of a "Great Migration" of Puritans out of England, nearly 14,000 more Puritan settlers came to Massachusetts, and the colony began to spread. In 1691, Plymouth colony, still without a charter, was absorbed by their burgeoning neighbor to the West.

The great experiment seemed to be a smashing success for the first few decades. In the end however, worldly concerns led to a decline in religious fervor as the 1600s grew old.

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Copyright 2001 by Pilgrim Hall Museum

The major similarity between the first Jamestown settlers and the first Plymouth settlers was great human suffering.

November was too late to plant crops. Many settlers died of scurvy and malnutrition during that horrible first winter. Of the 102 original Mayflower passengers, only 44 survived. Again like in Jamestown, the kindness of the local Native Americans saved them from a frosty death.

The Pilgrims' remarkable courage was displayed the following spring. When the Mayflower returned to Europe, not a single Pilgrim deserted Plymouth.

Helping Hands

By early 1621, the Pilgrims had built crude huts and a common house on the shores of Plymouth Bay. Soon neighboring Indians began to build relations with the Pilgrims. Squanto, a local Indian who had been kidnapped and taken to England nearly a decade before, served as an interpreter with the local tribes. Squanto taught the Pilgrims to fertilize the soil with dried fish remains to produce a stellar corn crop.

Massasoit, the chief of the nearby Wampanoags, signed a treaty of alliance with the Pilgrims in the summer. In exchange for assistance with defense against the feared Narragansett tribe, Massasoit supplemented the food supply of the Pilgrims for the first few years.

Successful colonies require successful leadership. The man to step forward in Plymouth colony was William Bradford. After the first governor elected under the Mayflower Compact perished from the harsh winter, Bradford was elected governor for the next thirty years. In May of 1621, he performed the colony's first marriage ceremony.

Under Bradford's guidance, Plymouth suffered less hardship than their English compatriots in Virginia. Relations with the local natives remained relatively smooth in Plymouth and the food supply grew with each passing year.

By autumn of 1621, the Pilgrims had much for which to be thankful. After the harvest, Massasoit and about ninety other Indians joined the Pilgrims for the great English tradition of Harvest Festival. The participants celebrated for several days, dining on venison, goose, duck, turkey, fish, and of course, cornbread, the result of a bountiful corn harvest. This tradition was repeated at harvest time in the following years.

It was President Lincoln who declared Thanksgiving a national celebration in 1863. The Plymouth Pilgrims simply celebrated survival, as well as the hopes of good fortune in the years that lay ahead.

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Not all the English Separatists set out for the New World.

The first group to leave England actually headed for the Dutch Netherlands in 1608. They became uneasy in their new land as their children started speaking Dutch and abandoning English traditions. Even worse to the Separatists, the tolerance shown to them by the Dutch was shown to many different faiths. They became disgusted with the attention paid to worldly goods, and the presence of many "unholy" faiths.

The great Separatist experiment in the Netherlands came to a quick end, as they began to look elsewhere for a purer place to build their society. Some headed for English islands in the Caribbean. Those who would be forever known to future Americans as the Pilgrims set their sights on the New World in late 1620.

Crossing the Atlantic

Over a hundred travelers embarked on the voyage of the Mayflower in September 1620. Less than one third were Separatists. The rest were immigrants, adventurers, and speculators.

When the weather was good, the passengers could enjoy hot food cooked on deck. When there was high wind or storms, they lived on salted beef, a dried biscuit called "hard tack," other dried vegetables, and beer. The nearest thing to resemble a bathroom was a bucket.

Their voyage took about two months, and the passengers enjoyed a happier experience than most trans-Atlantic trips. One death was suffered and one child was born. The child was named Oceanus after the watery depths beneath them.

One of the greatest twists of fate in human history occurred on that epochal voyage. The Pilgrims were originally bound for Virginia to live north of Jamestown under the same charter granted to citizens of Jamestown. Fate charted a different course. Lost at sea, they happened upon a piece of land that would become known as Cape Cod. After surveying the land, they set up camp not too far from Plymouth Rock. They feared venturing further south because winter was fast approaching.

The Pilgrims had an important question to answer before they set ashore. Since they were not landing within the jurisdiction of the Virginia Company, they had no charter to govern them. Who would rule their society?

In the landmark Mayflower Compact of 1620, the Pilgrims decided that they would rule themselves, based on majority rule of the townsmen. This independent attitude set up a tradition of self-rule that would later lead to town meetings and elected legislatures in New England.

Like the Virginia House of Burgesses established the previous year, Plymouth colony began to lay the foundation for democracy in the American colonies.

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The founders of the New England colonies had an entirely different mission from the Jamestown settlers. Although economic prosperity was still a goal of the New England settlers, their true goal was spiritual. Fed up with the ceremonial Church of England, Pilgrims and Puritans sought to recreate society in the manner they believed God truly intended it to be designed.

Religious strife reached a peak in England in the 1500s. When Henry VIII broke with the Catholic Church of Rome, spiritual life in England was turned on its ear. The new church under the king's leadership was approved by the English Parliament, but not all the people in England were willing to accept the Church of England. At first, the battles were waged between English Catholics and the followers of the new Church — the Anglicans. The rule of Queen Elizabeth brought an end to bloodshed, but the battle waged on in the hearts of the English people.

Pilgrims and Puritans both believed in the teachings of John Calvin. According to Calvin, neither the teachings of the Catholic nor the Anglican Churches addressed God's will. By the end of Elizabeth's reign, England was a nation of many different faiths.

The Stuart family, who ascended to the throne after the demise of Elizabeth, made matters worse for the followers of John Calvin. King James and his son Charles supported the Church of England, but secretly admired the ceremonies of the Catholic Church. To these kings, Calvin was a heretic, a man whose soul was doomed for his religious views.

The Pilgrims, called the Separatists in England because of their desire to separate from the Anglican Church, were persecuted by agents of the throne. The Puritans, so named for their desire to purify the Church of England, experienced the same degree of harassment. By the second and third decades of the 1600s, each group decided that England was no place to put their controversial beliefs into practice.

Where else but in the New World could such a golden opportunity be found? The land was unspoiled. Children could be raised without the corruption of old English religious ideas. The chance to create a perfect society was there for the taking. The Stuart kings saw America a means to get rid of troublemakers. Everything was falling into place.

By 1620, the seeds for a new society, quite different from the one already established at Jamestown, were planted deeply within the souls of a few brave pioneers. Their quest would form the basis of New England society.

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Although many differences separated Spain and France from England, perhaps the factor that contributed most to distinct paths of colonization was the form of their government.

Spain and France had absolute monarchies, but Britain had a limited monarchy. In New France and New Spain, all authority flowed from the Crown to the settlers, with no input from below.

More Information ...

The English kings who ruled the 13 original colonies reserved the right to decide the fate of their colonies as well, but not alone. The colonists drew upon their claims to traditional English rights and insisted on raising their own representative assemblies. Such was the case with the Virginia House of Burgesses, the first popularly elected legislative body in the New World.

	But forasmuch as men's affaires doe litle prosper where God's service is neglected, all the Burgesses tooke their places in the Quire till a prayer was said by Mr. Bucke, the Minister, that it would please God to guide and sanctifie all our proceedings to his own glory and the good of this Plantation ... The Speaker ... delivered in briefe to the whole assembly the occasions of their meeting. Which done he read unto them the commission for establishing the Counsell of Estate and the general Assembly, wherein their duties were described to the life ... And forasmuch as our intente is to establish one equall and uniforme kinde of government over all Virginia &c. – John Pory, "A Reporte of the Manner of Proceeding in the General Assembly Convented at James City" (July 30, 1619)

The Magna Carta

English landowners had insisted on meeting with their leaders for consultation in local matters ever since the Magna Carta was signed in 1215. Virginia settlers expected that same right.

Modeled after the English Parliament, the General Assembly was established in 1619. In 1643 it became a bicameral body, establishing the House of Burgesses as one of its two chambers. Members would meet at least once a year with their royal governor to decide local laws and determine local taxation.

In April, 1619, Governor George Yeardley arrived in Virginia from England and announced that the Virginia Company had voted to abolish martial law and create a legislative assembly, known as the General Assembly — the first legislative assembly in the American colonies. The General Assembly first met on July 30, 1619, in the church at Jamestown. Present were Governor Yeardley, Council, and 22 burgesses representing 11 plantations (or settlements) Burgesses were elected representatives. Only white men who owned a specific amount of property were eligible to vote for Burgesses. In 1643, the General Assembly became a bicameral body, establishing the democratically-elected House of Burgesses as its lower house, while the royally-appointed Council of State served as the upper house of the legislature.

King James I, a believer in the divine right of monarchs, attempted to dissolve the assembly, but the Virginians would have none of it. They continued to meet on a yearly basis to decide local matters.

Democracy in Practice

What is the importance of a small legislative body formed so long ago? The tradition established by the House of Burgesses was extremely important to colonial development. Each new English colony demanded its own legislature in turn.

Historians often ponder why the American Revolution was successful. The French, Russian, and Chinese Revolutions each ended with a rise to power of a leader more autocratic than the pre-revolutionary monarch.

But starting with the Virginia General Assembly, Americans had 157 years to practice democracy. By the time of the Declaration of Independence, they were quite good at it.

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Fortunately for the English settlers, Powhatan had a plan.

He regarded the English settlers suspiciously, as he had previously regarded Spanish settlers. But the English had guns and powder. These items might just give him the advantage he needed to defeat surrounding tribes.

And the English seemed so harmless at first. If it were not for the good nature of Powhatan's people, the English settlers never would have survived their first few seasons in the New World. Good relations with these new inhabitants might help forge a powerful alliance.

The Powhatan Confederacy comprised 30 tribes living along Virginia's coastal plain. Chief Wahunsonacock, called Powhatan by Captain John Smith, united the tribes to form the Powhatan Confederacy. At the time of Smith's appearance in Virginia, the Powhatans numbered about 12,000 people.

Tribes of the Powhatan Confederacy are called Algonquian because their languages were based on a large Native American language group called Algonquin.

Plundering, Peace, and Pocahontas

Before long, Powhatan's hopes were dashed. During the "starving time," colonists took to raiding Native American food supplies. In retaliation, Powhatan ordered an attack.

War raged on and off for the next few years with unspeakable brutality committed by both sides. Unsuspecting colonists were riddled with arrows. Children of defeated tribes were drowned in the James River.

Finally, in 1614, Powhatan accepted peace with the English. His daughter Pocahontas, after being kidnapped and ransomed, was married to John Rolfe and taken to England. Unfortunately, she died of disease only three years later. Powhatan died in despair in 1618.

	So it is, that some ten years ago being in Virginia, and taken prisoner by the power of Powhatan their chief King, I received from this great Salvage exceeding great courtesy, especially from his son Nantaquaus, the most manliest, comeliest, boldest spirit, I ever saw in a Salvage, and his sister Pocahontas, the Kings most dear and well-beloved daughter, being but a child of twelve or thirteen years of age, whose compassionate pitiful heart, of my desperate estate, gave me much cause to respect her... – John Smith, "Letter to Queen Anne regarding Pocahontas" (1616)

Powhatan's brother, Opechancanough, was determined to continue the fight. On Good Friday in 1622, he led an attack that nearly finished the Jamestown colony. Three hundred forty-seven settlers were killed before the situation stabilized.

Fighting continued between the Algonquian peoples and the English until 1645. Opechancanough was captured and executed. The English forced the tribes of the warring confederacy to cede land and recognize English authority.

Many cultural differences separated the Native Americans and the colonists. The most important contrast was each side's differing view of land ownership. According to Powhatan's people, land was owned by no one; rather, it was collectively used by the tribe.

Because land could not be owned, it could not be sold or yielded in treaty. Selling land was the equivalent of selling air.

The English view of individual land ownership was completely foreign to the Powhatans, who could not understand being pushed off tribal lands so it could be sold to individuals. To the Powhatans, the loss of their land was a matter worth fighting for.

Warfare and disease eliminated about 90% percent of the Native American population in Virginia within the first 60 years of English settlement.

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Virginia's economic future did not lie with gold. There was too little gold to be found there. Looking for new ways to make its investments pay dividends, the Virginia Company of London began encouraging multiple ventures by 1618.

Jamestown settlers experimented with glassblowing, vineyard cultivation, and even silkworm farming. Despite efforts to diversify Virginia's economy, by the end of the 1620s only one Virginia crop was drawing a fair market price in England: tobacco.

Drinking Smoke

Tobacco was introduced to Europe by the Spanish, who had learned to smoke it from Native Americans. Despite some early criticism of "drinking smoke," tobacco became popular among the middle classes in England. Much of the tobacco smoked in England was grown in the West Indies.

	There is an herb called uppowoc, which sows itself. In the West Indies it has several names, according to the different places where it grows and is used, but the Spaniards generally call it tobacco. Its leaves are dried, made into powder, and then smoked by being sucked through clay pipes into the stomach and head. The fumes purge superfluous phlegm and gross humors from the body by opening all the pores and passages. Thus its use not only preserves the body, but if there are any obstructions it breaks them up. By this means the natives keep in excellent health, without many of the grievous diseases which often afflict us in England. – Thomas Hariot, A Brief and True Report of the New Found Land of Virginia (1588)

	Smoking is a custom loathsome to the eye, hateful to the nose, harmful to the brain, dangerous to the lungs, and in the black, stinking fume thereof nearest resembling the horrible Stygian smoke of the pit that is bottomless. – James I of England, A Counterblaste to Tobacco (1604)

John Rolfe thought that Virginia might be an outstanding site for tobacco growth. Early attempts to sell Virginian tobacco had fallen short of expectations. Smokers felt that the tobacco of the Caribbean was much less harsh than Virginian tobacco.

Rolfe reacted to consumer demand by importing seed from the West Indies and cultivating the plant in the Jamestown colony. Those tobacco seeds became the seeds of a huge economic empire.

By 1630, over a million and a half pounds of tobacco were being exported from Jamestown every year.

The tobacco economy rapidly began to shape the society and development of the colony. Growing tobacco takes its toil on the soil. Because tobacco drained the soil of its nutrients, only about three successful growing seasons could occur on a plot of land. Then the land had to lie fallow for three years before the soil could be used again. This created a huge drive for new farmland.

Settlers grew tobacco in the streets of Jamestown. The yellow-leafed crop even covered cemeteries. Because tobacco cultivation is labor intensive, more settlers were needed.

Indentured Servants

Indentured servants became the first means to meet this need for labor. In return for free passage to Virginia, a laborer worked for four to five years in the fields before being granted freedom. The Crown rewarded planters with 50 acres of land for every inhabitant they brought to the New World.

Naturally, the colony began to expand. That expansion was soon challenged by the Native American confederacy formed and named after Powhatan.

"Whereas there are divers loytering runaways in the collony who very often absent themselves from their masters service, And sometimes in two or three monthes cannot be found, whereby their said masters are at great charge in finding them, And many time s even to the loss of their year's labour before they be had, Be it therefore enacted and confirmed that all runaways that shall absent themselves from their said masters service shall be lyable to make satisfaction by service at the end of their tymes by indenture double the tyme of service soe neglected, And in some cases more if the comissioners for the place appointed shall find it requisite and convenient. And if such runaways shall be found to transgresse the second time or oftener (if it shall be duely proved against them) that then they shall be branded in the cheek with the letter R. and passe vnder the statute of incorrigible rogues."

– Statute passed by the Virginia House of Burgesses, from William Waller Hening's The Statutes at Large, Being a Collection of all the Laws of Virginia from the First Session of the Legislature (March, 1642)

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The first joint-stock company to launch a lasting venture to the New World was the Virginia Company of London. The investors had one goal in mind: gold. They hoped to repeat the success of Spaniards who found gold in South America.

In 1607, 144 English men and boys established the Jamestown colony, named after King James I.

The colonists were told that if they did not generate any wealth, financial support for their efforts would end. Many of the men spent their days vainly searching for gold.

As a consequence, the colonists spent little time farming. Food supplies dwindled. Malaria and the harsh winter besieged the colonists, as well. After the first year, only 38 of the original 144 had survived.

First Virginia Charter

James, by the grace of God [King of England, Scotland, France, and Ireland, Defender of the Faith], etc.

Whereas our loving and weldisposed subjects ... and divers others of our loving subjects, have been humble sutors unto us that wee woulde vouchsafe unto them our licence to make habitacion, plantacion and to deduce a colonie of sondrie of our people into that parte of America commonly called Virginia, and other parts and territories in America either appartaining unto us or which are not nowe actuallie possessed by anie Christian prince or people, scituate, lying and being all along the sea coastes between fower and thirtie degrees of northerly latitude from the equinoctiall line and five and fortie degrees of the same latitude and in the maine lande betweene the same fower and thirtie and five and fourtie degrees, and the ilandes thereunto adjacente or within one hundred miles of the coaste thereof;

And to that ende, and for themore speedy accomplishemente of theire saide intended plantacion and habitacion there, are desirous to devide themselves into two severall colonies and companies, the one consisting of certaine Knightes, gentlemen, marchanntes and other adventurers of our cittie of London, and elsewhere, which are and from time to time shalbe joined unto them which doe desire to begin theire plantacions and habitacions in some fitt and conveniente place between fower and thirtie and one and fortie degrees of the said latitude all alongest the coaste of Virginia and coastes of America aforesaid and the other consisting of sondrie Knightes, gentlemen, merchanntes, and other adventurers of our citties of Bristoll and Exeter, and of our towne of Plymouthe, and of other places which doe joine themselves unto that colonie which doe desire to beginn theire plantacions and habitacions in some fitt and convenient place betweene eighte and thirtie degrees and five and fortie degrees of the saide latitude all alongst the saide coaste of Virginia and America as that coaste lieth;

Wee, greately commending and graciously accepting of theire desires to the furtherance of soe noble a worke which may, by the providence of Almightie God, hereafter tende to the glorie of His Divine Majestie in propagating of Christian religion to suche people as yet live in darkenesse and miserable ignorance of the true knoweledge and worshippe of God and may in tyme bring the infidels and salvages living in those parts to humane civilitie and to a setled and quiet govermente, doe by theise our lettres patents graciously accepte of and agree to theire humble and well intended desires;

April 10, 1606

The colony may well have perished had it not been for the leadership of John Smith. He imposed strict discipline on the colonists. "Work or starve" was his motto, and each colonist was required to spend four hours per day farming.

The twenty of April. Being at work, in hewing down Trees, and setting Corn, an alarum caused us with all speed to take our arms, each expecting a new assault of the Savages: but understanding it a Boat under sail, our doubts were presently satisfied with the happy sight of Master Nelson, his many perils of extreme storms and tempests, his ship well as his company could testify, his care in sparing our provision was well: but the providence thereof, as also of our stones, Hatchets and other tools (only ours excepted) which of all the rest was most necessary: which might inforce us to thinke either a seditious traitor to our action, or a most unconscionable deceiver of our treasures.

– John Smith, "A True Relation of Occurrences and Accidents in Virginia" (1608)

An accidental gunpowder burn forced Smith to return to England in 1609. After his departure, the colony endured even more hardships. A new boatload of colonists and supplies sank off the coast of Bermuda on its way to help the hungry settlement. The winter of 1609-10, known as the "starving time," may have been the worst of all.

Disease and hunger ravaged Jamestown. Two desperate colonists were tied to posts and left to starve as punishment for raiding the colonies' stores. One colonist even took to cannibalism, eating his own wife. The fate of the venture was precarious. Yet still more colonists arrived, and their numbers included women.

Despite the introduction of tobacco cultivation, the colony was a failure as a financial venture. The king declared the Virginia Company bankrupt in 1624.

About 200,000 pounds were lost among the investors. The charter was thereby revoked, and Virginia became a royal colony, the first in America to be ruled by the Crown.

Investments in permanent settlements were risky indeed. The merchants and gentry paid with their pocketbooks. Many colonists paid with their lives. For every six colonists who ventured across the Atlantic, only one survived.

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Compared with other European nations in 1600, England was relatively poor.

As new agricultural techniques made fewer farmers necessary, the poor multiplied in the streets of cities such as London and Bristol. Much to the dismay of the wealthier classes, the impoverished were an increasingly burdensome presence and problem.

A Pain to Spain

	REASONS OR MOTIVES for the raising of a public stock to be employed for the peopling and discovering of such countries as may be found most convenient for the supply of those defects which this Realm of England most requires [the following]: 8. Where colonies are founded for a public-weal, they may continue in better obedience and become more industrious than where private men are absolute backers of a voyage. Men of better behavior and quality will engage themselves in a public service, which carries more reputation with it, than a private, which is for the most part ignominious in the end, because it is presumed to aim at a profit and is subject to rivalry, fraud, and envy, and when it is at the greatest height of fortune can hardly be tolerated because of the jealousy of the state. – Richard Hakluyt, "Reasons for Raising a Fund to Settle America On the Value of Colonies to England" (January 5, 1607)

But Elizabeth was not persuaded to invest the public treasury in a venture that was likely to fail. She was not opposed to private investors taking such a chance, however. Raleigh had tried and failed. When it became clear that the wealth of an individual was not enough, the joint-stock company arose.

The joint-stock company was the forerunner of the modern corporation. In a joint-stock venture, stock was sold to high net-worth investors who provided capital and had limited risk. These companies had proven profitable in the past with trading ventures. The risk was small, and the returns were fairly quick.

But investing in a colony was an altogether different venture.

The risk was larger as the colony might fail. The startup costs were enormous and the returns might take years. Investors in such endeavors needed more than a small sense of adventure.

Expedition Investors, Leaders, and Laborers

Who led these English colonial expeditions? Often, these leaders were second sons from noble families. Under English law, only the first-born male could inherit property. As such, Sir Francis Drake, Sir Walter Raleigh, and Sir Humphrey Gilbert were all second sons with a thirst to find their own riches.

Merchants who dissented from the Church of England were also willing investors in New World colonies. There were plenty of Puritans who had the necessary capital, and with the Catholic-leaning Stuart monarchs assuming the throne the Puritans' motive to move became stronger.

With an excess landless population to serve as workers, and motivated, adventurous, or devout investors, the joint-stock company became the vehicle by which England finally settled the Western Hemisphere.

This starkly contrasted with Spanish and French settlements. New Spain and New France were developed by their kings. The English colonies were developed by their people. Many historians argue that the primary reason the relatively small and late English colonization effort ultimately outlasted its predecessors was because individuals had a true stake in its success.

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What kind of investment was Queen Elizabeth making? As a finanical backer of English sea captain Francis Drake, she supported a buccaneer who found it easier to plunder the gold of others than mine it himself.

This philosophy of plunder motivated the sea dogs of Queen Elizabeth's time. Making a business of raiding Spanish ships, John Hawkins and Francis Drake gained riches for themselves and their investors.

Once, after raiding ports in New Spain, Drake was faced with a difficult dilemma. Because the Spanish fleet would surely destroy him if he attempted a conventional return, he proceeded to circumnavigate the globe in his flight. Upon Drake's safe arrival in England, the Spanish demanded his arrest.

New Spain refers to Spanish-controlled territories in North America. These territories included what would become the southwest United States, Florida, Mexico, Central America north of Panama, some West Indian islands, and the islands of the Philippines.

The Knight Stuff

Of course, Elizabeth refused to comply with Spain's demands. She was one of Drake's investors. Instead, she knighted him on the deck of his treasure-laden ship. In the process, Drake became the first to sail around the world since Ferdinand Magellan's voyage. He completed perhaps the longest escape route in the history of the world.

As tensions flared between England and Spain, it soon became sensible for England to establish permanent settlements in the New World to rival the Spanish. If nothing more, they could serve as bases from which to raid Spanish ships.

Early Attempts at Colonizing

The first to attempt such a venture was Humphrey Gilbert. Gilbert had already made a name for himself as a colonizer. Throughout the 1560s and 1570s, he ruthlessly put down Irish rebellions. Due to his fervor for the Church of England, he stopped short of nothing — torture, starvation, or beheading — in the name of the queen. He took this philosophy and loyalty to Newfoundland with the goal of establishing the first permanent English settlement in the New World.

Sir Francis Drake wearing the Drake Jewel or Drake Pendant at his waist
Marcus Gheeraerts the Younger, 1591

In 1583, he rushed ashore and proudly claimed the land for his queen — despite the fact that fishermen from other countries had lived there for decades. His ship was lost at sea on his return home.

Roanoke

Sir Walter Raleigh's expedition to Roanoke did not fare much better. In 1585, Raleigh's men settled on the small island off the coast of modern-day North Carolina. Relations with the Native American inhabitants were peaceful at first, but as the colonists' supplies dwindled, amity dwindled too. The colonists left in 1586 after beheading the local Indian chief, Wingina.

Raleigh arranged for Governor John White and a group of families to return to live in peace with the natives in 1587. Violence, however, is not easily forgotten. Within one month, hostilities resumed, and White was forced to return to England to ask Raleigh for reinforcements.

Time was not on White's side. When the war with Spain erupted, White could not return to the colony for three years. When he set foot on Roanoke Island in August 1590, he searched frantically for the settlers, including his daughter and granddaughter, the first English New World baby, named Virginia Dare.

All that could be found was the remains of a village and a mysterious word, "CROATOAN," engraved on a tree. White concluded there must be a connection between the word and a nearby Indian tribe, but before he could investigate, a violent storm forced him out to sea and back to England.

This lost colony remains one of the greatest mysteries of the colonial period.

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Most modern American citizens consider Great Britain to be their European "parent" country.

However, by the time British arrived in the New World and established their first permanent settlement at Jamestown in 1607, much of the continent had already been claimed by other European nations.

All of the modern Southwest, including Texas and California, had been peopled by Spanish settlers for about a century. The entire expanse of land between the Appalachian Mountains and the Rocky Mountains had at one point been claimed by France.

Many factors contributed to Britain's tardiness. England was not the most powerful European nation in the 16th century. Spain was most influential. Along with Portugal, Spain dominated New World exploration in the decades that followed Columbus. France, the Netherlands, and Sweden all showed greater interest in the Western Hemisphere than England did.

A voyage by John Cabot on behalf of English investors in 1497 failed to spark any great interest in the New World. England was divided in the 1500s by great religious turmoil. When Henry VIII broke with the Catholic Church in 1533, decades of religious strife ensued. Finally, under Henry's daughter Elizabeth, the English were prepared to stake their claims.

Although England was an island and therefore a seafaring nation, Spain was the undisputed superpower of the seas in the 16th century. Many of England's adventurous sea captains found that plundering Spanish ships was a far simpler means of acquiring wealth than establishing colonies.

Sea Dogs and the Spanish Armada

These sea dogs, including Walter Raleigh, Francis Drake, and the infamous John Hawkins, helped provoke the eventual showdown between Elizabeth I's England and Philip II's Spain.

Sea dogs were English mariners of the Elizabethan era employed by the queen to harass the Spanish fleets and establish a foothold in the New World. Among the most prominent sea dogs were Francis Drake, John Hawkins, Humphrey Gilbertand, and Walter Raleigh. These sea captains possessed exceptional maritime and military skills as well as a burning desire for capturing Spanish treasure.

Philip was certain that his great fleet of ships would put an end to England's piracy. In 1588, one of the greatest turning points in world history occurred when Spain's "invincible" armada of 130 ships sailed into the English Channel. Despite their numerical inferiority, the English ships were faster and easier to maneuver than the Spanish fleet. With the aid of a great storm, Elizabeth's ships humiliated Philip's navy, which returned to Spain with fewer than half their original number.

This battle marked the beginning of the end of Spain's domination of Europe and the Western Hemisphere. More importantly for England, it marked the dawn of the era of permanent English settlement of the New World.

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The Iroquois people have inhabited the areas of Ontario and upstate New York for well over 4,000 years.

Technically speaking, "Iroquois" refers to a language rather than a particular tribe. In fact, the Iroquois consisted of five tribes prior to European colonization. Their society serves as an outstanding example of political and military organization, complex lifestyle, and an elevated role of women.

Governance and War

Until the 1500s, the five tribes of the Iroquois devoted much energy toward fighting and killing each other. According to oral tradition, it was about this time that they came to their senses and united into a powerful confederation.

The five tribes designed quite an elaborate political system. This included a bicameral (two-house) legislature, much like the British Parliament and modern U.S. Congress. The representatives, or sachems, from the Seneca and Mohawk tribes met in one house and those of the Oneida and Cayuga met in the other. The Onondaga sachems broke ties and had the power to veto decisions made by the others. There was an unwritten constitution that described these proceedings at least as early as 1590. Such a complex political arrangement was unknown in Europe at that time.

	Excerpts from the Iroquois Constitution Roots have spread out from the Tree of the Great Peace, one to the north, one to the east, one to the south and one to the west. The name of these roots is The Great White Roots and their nature is Peace and Strength... The soil of the earth from one end of the land to the other is the property of the people who inhabit it. By birthright the Ongwehonweh (original beings) are the owners of the soil which they own and occupy and none other may hold it. The same law has been held from the oldest times. The Great Creator has made us of the one blood and of the same soil he made us and as only different tongues constitute different nations he established different hunting grounds and territories and made boundary lines between them... Whenever a foreign nation is conquered or has by their own will accepted the Great Peace their own system of internal government may continue, but they must cease all warfare against other nations... The women of every clan of the Five Nations shall have a Council Fire ever burning in readiness for a council of the clan. When in their opinion it seems necessary for the interest of the people they shall hold a council and their decisions and recommendations shall be introduced before the Council of the Lords by the War Chief for its consideration.

Although the tribes began to work together, they surely did not renounce war. They fought and captured other native tribes as well as wave after wave of European immigrants who presented themselves. They fought the early French and British settlers. During the French and Indian War they remained officially neutral, but would join either side to exploit an advantage. Both sides courted Iroquois support during the Revolution. As a result, there was a split in the Confederacy for the first time in over 200 years. Iroquois fought Iroquois once more.

The longhouse was the center of Iroquois life. Archaeologists have unearthed longhouse remains that extend more than the length of a football field.

Agriculture was the main source of food. In Iroquois society, women held a special role. Believed to be linked to the earth's power to create life, women determined how the food would be distributed — a considerable power in a farming society.

Women were also responsible for selecting the sachems for the Confederacy. Iroquois society was matrilineal; when a marriage transpired, the family moved into the longhouse of the mother, and family lineage was traced from her.

The Iroquois society proved to be the most persistent military threat the European settlers would face. Although conquest and treaty forced them to cede much of their land, their legacy lingers. Some historians even attribute some aspects of the structure of our own Constitution to Iroquois ideas. In fact, one of America's greatest admirers of the Iroquois was none other than Benjamin Franklin.

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When the British set foot on the North American continent at Jamestown, they encountered the Powhatan Indians. The Pequots and Narragansetts lived in New England as the Pilgrims and Puritans established a new home. William Penn encountered the Leni Lenape natives while settling "Penn's Woods."

Although these tribes have great differences, they are linked linguistically. All of these tribes (or nations) speak an Algonquin language. These Algonkian (or Algonquian) groups were the first the English would encounter as these early settlements began to flourish.

Which word is correct? When anthropologists classified Native American languages, they took all of the languages of the same language family as the Algonkin tribe (also called the Algonquin tribe) and called it the Algonquian or Algonkian language family.

Algonquian and Algonkian both refer to the Algonquin language or to the group of tribes that speak related dialects. Therefore, the Algonquian tribes (including the Delaware, the Narragansetts, the Pequot, and the Wampanoag) are so called because they all speak the Algonkin or Algonquin language.

The Algonkians relied as much on hunting and fishing for food as working the land. These tribes used canoes to travel the inland waterways. The bow and arrow brought small and large game, and the spear generated ample supplies of fish for the Algonkian peoples. Corn and squash were a few of the crops that were cultivated all along the eastern seaboard.

Misunderstandings

As the first group to encounter the English, the Algonkians became the first to illustrate the deep cultural misunderstandings between British settlers and Native Americans. British Americans thought Algonquian women were oppressed because of their work in the fields. Algonkian men laughed at the British men who farmed — traditionally work reserved for females. Hunting was a sport in England, so British settlers thought the Algonkian hunters to be unproductive.

The greatest misunderstanding was that of land ownership. In the minds of the Algonkians selling land was like selling air. Eventually this confusion would lead to armed conflict.

The Powhatan Confederacy

The Powhatan organized a confederacy. Virginians were met with strong resistance as they plunged westward. In New England, Wampanoags under the leadership of Metacomet fought with Puritan farmers over the encroachment west onto Indian land. The pacifist Quakers were notable exceptions. Pennsylvania refused to raise a militia against the Indians for as long as Quakers dominated the government.

Unfortunately, the good times between the groups were few. The marriage of Pocahontas to John Rolfe and the first Thanksgiving with the Puritans did little to prevent the fighting. In most cases, each side regarded the other with fear and suspicion.

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In the centuries that led to the year 1000, Europe was emerging from chaos. Tribes roamed the countryside evoking fear from luckless peasants. The grandeur that was Rome had long passed. Across the Atlantic, the North American continent was also inhabited by tribes. The Anasazi managed to build glorious cities in the cliffs of the modern Southwest. Their rise and fall mark one of the greatest stories of pre-Columbian American history.

Anasazi means "ancient outsiders." Like many peoples during the agricultural era, the Anasazi employed a wide variety of means to grow high-yield crops in areas of low rainfall. Their baskets and pottery are highly admired by collectors and are still produced by their descendants for trade. It is their cliff dwellings, however, that captivate the modern archæologist, historian, and tourist.

The famed cliff dwellings were built into the mountainsides with but one exit for the sake of defense. With the exception of hunting and growing food, all aspects of living could be performed within the dwelling. Deep pits were periodically dug within the living quarters. These pits, called kivas, served as religious temples for the ancient Anasazi. Sleeping areas were built into the sides of the cliffs. Even water could be gathered between the porous cracks in the walls — all by clever design, of course.

Historians can only theorize why the Anasazi civilization declined. One explanation is attack by hostile tribes. Others believe the resources of the area were becoming exhausted.

The durability of their structures has proven remarkable. Think of how our contemporary structures fall into utter disrepair without constant maintenance. The cliff dwellings have endured over eight hundred years of exposure to the elements and still stand proud. Modern day visitors can marvel at Anasazi accomplishments at Mesa Verde National Park or Canyon de Chelly National Park, to name a few.

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Since 1492, European explorers and settlers have tended to ignore the vast diversity of the people who had previously lived here. It soon became common to lump all such groups under the term "Indian." In the modern American world, we still do. There are certain experiences common to the survivors of these tribes. They all have had their lands compromised in some way and suffered the horrors of reservation life.

Language Lessons

Stereotyping Indians in this way denies the vast cultural differences between tribes. First, there is the issue of language. The Navajo people of the Southwest and the Cherokees of the Southeast have totally unrelated languages.

There were over 200 North American tribes speaking over 200 different languages. The United States used the uniqueness of the Navajo language to its advantage in World War II. Rather than encrypting radio messages, it proved simpler to use Navajos to speak to each other in their everyday language to convey high-security messages. It worked.

Between 1942 and 1945, about 400 Navajos served as code talkers for the U.S. Marines. They could encode, transmit, and decode a message in a fraction of the time it took a machine to do the same. And unlike with machine codes, the Japanese were never able to break the Navajo code.

Excerpts from the Navajo Code Talkers' Dictionary

– excerpted from the Navajo Code Talkers' Dictionary (revised as of June 15, 1945), Department of the Navy

Different Strokes for Different Folks

Lifestyles varied greatly. Most tribes were domestic, but the Lakota followed the buffalo as nomads. Most engaged in war, but the Apache were particularly feared, while the Hopis were pacifistic. Most societies were ruled by men, but the Iroquois women chose the leaders.

Native Americans lived in wigwams, hogans, igloos, tepees, and longhouses. Some relied chiefly on hunting and fishing, while others domesticated crops. The Algonkian chiefs tried to achieve consensus, but the Natchez "Sun" was an absolute monarch. The totem pole was not a universal Indian symbol. It was used by tribes such as the Chinook in the Pacific Northwest to ward off evil spirits and represent family history.

It is important that students of history explore tribal nuances. Within every continent, there is tremendous diversity. The tribal differences that caused the Apache and Navajo peoples to fight each other are not so different from the reasons Germans fought the French. Recognizing tribal diversity is an important step in understanding the history of America.

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In Renaissance times, Europeans were not the only ones accomplishing great things. No one can deny the beauty of Michelangelo's brushwork or the brilliance of Shakespeare's verse. But societies elsewhere also flourished. As the modern world turned 1600, it seems as though each corner of the globe had its own "renaissance." The Native American societies of North America were no different. They had diverse cultures and languages, much like Europe.

When the British staked their claim to the east coast of the modern United States, they could not have dreamed of the complexity of the peoples they were soon to encounter.

There are between 140 and 160 different American Indian tribes. There is no single Native American language. It would be as difficult for the Mohawk Indians of the East to converse with Zuni Indians of the West as it would be for Germans to converse with Turks.

Twenty-seven states derive names from Indian languages. Native Americans turned wild plants such as corn, potatoes, pumpkin, yams, and lima beans into farm crops for human consumption. More than half of modern American farm products were grown by Native Americans before British colonization.

Medicine was not an unknown science in the Western Hemisphere. Most natural herbs used for medicinal purposes in the modern world had also been used by Native Americans before European contact. Archaeologists have learned that North American Indians made salt by evaporation and mined a great many minerals including copper, lead, and coal.

Despite myths to the contrary, not all Native Americans were peaceful. Like Europe, the American continent faced tribal warfare that sometimes led to human and cultural destruction.

In short, there is no simple way to tell the tale of a continent that had been peopled by diverse communities for thousands of years. Their tales are as complex as any others, their cultures as rich, their knowledge as deep. British contact did not mark the replacement of established cultures by a better way of life, but rather the beginning of a new civilization based on a blend of diverse folkways.

An examination of three groups — Anasazi, Iroquois, and Algonkian — serves as a beginning to learning about the American world that once was.

As you read this section, keep in mind the following questions:

1. How did European explorers respond to the language, clothing, customs, dwellings, and food of the Native American peoples?
2. How did the Native Americans respond to the language, clothing, and customs of the explorers?
3. What are some of the difficulties in trying to understand someone from a different culture?
4. Why was it difficult for European explorers of the 15th and 16th centuries to understand the diversity of the native peoples who lived in the Americas?
5. How do historians and archaeologists know what the explorers experienced? How do they know what the Native American peoples experienced?
6. What do you want to know about the Americas prior to the era of European exploration? How can you find out?