What was the main purpose of the daughters of liberty?

On August 14, 1768, the Daughters of Liberty cheered from windows as the Sons of Liberty paraded through Boston to commemorate their riots against colonial officials three years earlier.

They were far more than cheerleaders, though they did rally the men in Newport, R.I., to steer clear of taverns selling English whiskey. The women organized boycotts of British goods, especially tea, and they manufactured replacement products, especially cloth. They pressured men to embrace the patriot cause, refusing to date anyone unwilling to risk life and property for freedom. Some even took on dangerous military missions.

The Daughters of Liberty, though not as celebrated as the Sons, were crucial to the cause of liberty in the run-up to the American Revolution.

“With ladies on our side, we can make every Tory tremble,” Samuel Adams said.

Daughters of Liberty

The Daughters of Liberty didn’t always organize and people didn’t always call them the Daughters of Liberty. Some newspapers called them ‘Daughters of Industry’ or ‘noble-hearted nymphs.’

Abigail Adams, 1766 (Benjamin Blythe)

Abigail Adams is often linked with the Daughters of Liberty, though she wasn’t a card-carrying member. So are Deborah Sampson and Prudence Cummings Wright. Sampson dressed as a man and joined the Continental Army, while Wright led a group of women in capturing two British spies. Sarah Bradlee Fulton, a card-carrying Daughter of Liberty, was the ‘mother of the Boston Tea Party’ and spied for George Washington.

Well before the Revolution, though, the ladies formed chapters throughout New England to free themselves from British economic tyranny. The ladies equated political independence with economic independence.

A Daughters of Liberty chapter branched off from the Sons of Liberty in Providence in 1766, followed in Rhode Island in East Greenwich and Newport.

Parliament unintentionally provoked more resistance among the colonial women when it passed the Townshend Acts in 1767, taxing imports of British glass, lead, paints, paper and tea.

In Massachusetts, there were 300 daughters of Liberty in Boston by February 1770; they were also in Beverly, Byfield, Ipswich, Newbury, Rowley and Salisbury.

Spinning for Freedom

From early in 1766 to about 1771, spinning bees were all the rage in New England. Women wanted independence from British textile manufacturers, and started making their own cloth. Homespun became the politically correct fashion item.

On April 7, 1766, the Boston Gazette reported 18 daughters of liberty gathered at the house of Dr. Ephraim Brown. “There they exhibited a fine example of industry, by spinning from sunrise until dark, and displayed a spirit for saving their sinking country, rarely to be found among persons of more age and experience,” reported the newspaper.

Spinning for freedom

Newspapers continued to report on the smallest cloth-making development.

Spinning schools were revived and awards were offered for the person who wove the most cloth. A woman raised 6,000 silk balls from a single mulberry tree in Windham, Conn. A 70-year-old woman in Newport, R.I., learned to spin for the first time. In February 1769, two Connecticut women held an all-day spinning contest in which the winner spun seven skeins and two knots of fine linen yarn, just a little more than her competitor.

Women began gathering in large groups, often at ministers’ homes, along the coast of Massachusetts and Rhode Island. For 32 months starting in March 1768, more than 60 spinning meetings were held from Harpswell, Maine, to Huntington, Long Island.

“I presume there never was a Time when, or a Place where, the Spinning wheel could more influence the Affairs of men, than at present, in this and the neighbouring colonies,” wrote one contemporary writer in the newspaper series, A Journal of the Time.

The boycott worked: The value of imported goods from Great Britain fell by half in 1769 over the previous year, from 420,000 to 208,000 pounds.

Sarah Bradlee Fulton

In 1770, Parliament repealed all the Townshend duties except the tax on tea. The Daughters of Liberty had already pledged not to drink the stuff. They made ‘liberty tea’ from currant and raspberry, basil, mint, even birch bark.

Then the Tea Act of 1773 gave a virtual monopoly on tea to the floundering Dutch East India Company. It also inspired the Boston Tea Party.

The Boston Tea Party

Sarah Bradlee Fulton was a Medford, Mass., housewife and leader of the Daughters of Liberty.

She is credited with the idea of disguising the men who dumped the tea into Boston Harbor as Mohawk Indians. She painted their faces and found Native American clothing for them. After the Tea Party, the men returned to her home to clean off the paint and get rid of their disguises.

When war broke out, the Daughters of Liberty melted metal for bullets and sewed soldiers’ uniforms. Fulton organized women to nurse soldiers wounded in the Battle of Bunker Hill. She also served as one of George Washington’s spies.

During the siege of Boston, Maj. John Brooks had important dispatches to send from Medford to Washington. Fulton volunteered, thinking the British wouldn’t suspect a woman of spying. She walked across enemy lines at night, rowed to Charleston and delivered the message.

Sarah Bradlee Fulton died in 1835, and 65 years later a memorial stone was placed at the Salem Street Burying Ground in Medford.

This story was updated in 2022.

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The Daughters of Liberty was the formal female association that was formed in 1765 to protest the Stamp Act, and later the Townshend Acts, and was a general term for women who identified themselves as fighting for liberty during the American Revolution.

Activities

The main task of the Daughters of Liberty was to protest the Stamp Act and Townshend Acts through aiding the Sons of Liberty in boycotts and non-importation movements prior to the outbreak of the Revolutionary War. The Daughters of Liberty participated in spinning bees, helping to produce homespun cloth for colonists to wear instead of British textiles. Women were also used as the enforcers of these movements because they were the ones responsible for purchasing goods for their households. They saw it as their duty to make sure that fellow Patriots were staying true to their word about boycotting British goods.

The Daughters of Liberty are also well known for their boycott of British tea after the Tea Act was passed and the British East India Company was given a virtual monopoly on colonial tea. They began drinking what was later known as "liberty tea." Leaves from raspberries or black tea were commonly used as tea substitutes so people could still enjoy tea while refusing to buy goods imported through Britain.

Chapters of the Daughters of Liberty throughout the colonies participated in the war effort by melting down metal for bullets and helping to sew soldiers’ uniforms. the famed leader of the Sons of Liberty, Samuel Adams is reported as saying, "With ladies on our side, we can make every Tory tremble."

Women associated with the Daughters of Liberty

• Sarah Bradlee Fulton is most known for her role in the 1773 Boston Tea Party. She is credited with coming up with the idea that Tea Party participants should wear Mohawk disguises to avoid detection from British officials. This suggestion earned her the nickname, "Mother of the Tea Party." She was an active member of the Daughters of Liberty throughout the Revolution, and in later years, she helped to coordinate volunteer nurses to assist with the Battle of Bunker Hill.
• Sarah Franklin Bache was a Daughter of Liberty and the daughter of diplomat Benjamin Franklin. Other than her parentage, she is most known for helping to outfit American Soldiers in 1780.
• Martha Washington, wife of George Washington and First Lady of the United States, joined General Washington during long winter encampments where she was instrumental in providing as much as she could for soldiers.
• Esther de Berdt is best known for creating the Patriot organization, The Ladies of Philadelphia in 1778, which was dedicated to raising money for food and clothing for the Continental Army. Even though she was born in London, she became alienated from Britain by the crown’s actions toward the colonies and decided to fully support the Patriot cause. She is also the author of "Sentiments of an American Woman," an essay that intended to rouse colonial women to join the fight against the British. She was able to use her marriage to Joseph Reed to help her gain more influence and resources.
• Deborah Sampson later emerged as a symbol for female involvement in the Revolutionary War. Rather than supporting the war effort from the outside, she dressed as a man and fought in the war under the name Robert Shurtlieff. She fought in 1781 and her future husband was eventually awarded a pension for her service in the war, albeit after his death.
• Elizabeth Nichols Dyar mixed and applied paint to the men of the Boston Tea Party. She is buried at the Elizabeth Nichols Dyar Memorial in Phillips, Maine, where she lived with her husband Joseph Dyar.